I am the True Vine planted by my Parent, my Father-Mother…
I am the Netsar and ye are the Netsarim…
Individual Sections (Most of the Newest Updates & Commentary Notes have been Added Here)
I recommend reading completely through section by section.
| Introduction | Chapters 1-5 | Chapters 6-9 | Chapters 10-20 | Chapters 21-30 | Chapters 31-40 |
| Chapters 41-50 | Chapters 51-60 | Chapters 61-70 | Chapters 71-80 | Chapters 81-89 | Chapters 90-96 |
The Gospel of the Holy Twelve
—The Original Gospel of Yeshua—
—Updated Version—
By: Tracy Phillip Osborne©
“Be ye therefore perfect, even as your Father which is in heaven is perfect.” … “For it was fitting that [Elohim], for Whom and by Whom all things exist, in bringing many sons to glory, should make [Y’Shúa,] the Prince of their deliverance, perfect through suffering.” … “And being made perfect, [Y’Shúa] became the author of eternal deliverance unto all them that obey him.” “But you have approached…the heavenly Jerusalem…to the spirits of righteous ones made perfect” and unto Y’Shúa, the Mediator of the New Covenant.
(Matthew 5:48; Hebrews 2:10; 5:9; 12:23; 24)
“The Gospel of the Holy Twelve” (GHT) was also called, The Gospel of the Perfect Life of Jesu-Marya, the Christ. This was also a fitting name as demonstrated by the verses quoted above. It was received and published between 1870-1902 by the Rev. G. J. Ouseley.
“The Gospel of the Holy Twelve” (GHT) refers to the 12 ancient commandments given by Y’Shúa to the 12 Apostles on the Mount of Transfiguration (Chapter 46). It is purported to be that document, anciently called by early Christian writers as, “The Gospel of the Hebrews” and also, “The Gospel of the Nazoreans (Netsarím)”. I believe this is true; and,
- that, it is indeed the true foundation of the original New Testament documents;
- that, it was hidden; but, recovered in the late 1800’s, and publicly revealed;
- that, our modern Bibles contain the redacted forms of the four Gospels;
- that, the GHT was written in Hebrew-Aramaic and authorized by the 12 Apostles;
- that, from the GHT and distinct from it, there was constructed what later was known as the Ebionite Hebrew Matthew, which in turn, was translated, and then edited into the current forms contained in the Nicean New Testament;
- that also, in a like manner, the GHT also spawned the original versions of the Gospels of Mark, Luke-Acts, and John, with their own supplemental and interpretive information added.
The GHT is reported to be that very original Gospel describing the life and original teachings of Y’Shúa the Messiah. Because of various reports and testimonies, some refrained from committing to an exact narrative of how and when it was recovered (as do I) relying more on its own beautiful testimony. But some accepted the testimony that it had been hidden in a Tibetan Monastery until recovered, revealed, released, and published in the late 1800’s by the Rev. Gideon Jasper Richard Ouseley, MA.
I discovered it in 2017 after being internally confronted with animal butchery. Then upon discovering and studying it, and finding it agreed with what I had already been taught, I embraced its vegefruitarianism—a plant-based diet with no-butchered animal flesh of any kind. I now give it primary and original status in the NT—I claim that it is the presupposition upon which the canonical Old and New Testaments and other related writings were built, and the lens through which to interpret and correct them.
I am presently updating the old King James English because the antiquated rhythm is a hindrance to the modern reader. I also wish to reflect more of its Hebrew / Aramaic / Essene character which is now more readily available and comprehended. It is the foundation forward of my life and writings. As you will find in this website, I have reconstructed, through various historical sources, its effects since the time that Y’Shúa spoke it. Groups lost touch with it and in some ways deviated from it but yet maintained its lifestyle.
Tracy Phillip Osborne©, aka, Paqid, Yoel Ben Avraham©, MA 2020.
GHT 46:1, 7-22 After six days, when the Festival of Sukkoth (Tabernacles) was at hand, Y’Shúa took the Twelve and brought them apart up into a high mountain…AND Y’Shúa said to them,
“Behold a new Toráh-Law I give to you, which is not new but Ancient.[1]From Melchizedek back to the beginning. The word, Melchizedek, translates to the King of Righteousness; but, if we change the vowels in zedek, we get the name Zadok. We then have, Zadok the King! Even as Moshéh gave the Ten Sayings to Yisraél after the flesh, so also, I give to you, the Twelve Sayings, for the Kingdom of Yisraél after the spirit. For, who is the Yisraél of Elohím? Even they of every nation and tribe who work righteousness, love mercy, and keep my commandments–these are the true Yisraél of Elohím.”
And standing upon his feet, Y’Shúa spoke, saying:
9 “Hear Yi-s’ra-él, 
, your Elohim is One; Many are My seers and My prophets.
In Me everything lives and moves and has subsistence.
10 Ye will worship One: Yhwh (The Eternal & Self-Existent One),
the Father-Mother in the heavens of whom are all things and revere the sacred Name.
11 Ye will revere your fathers and your mothers on earth,
whose care is for you, and all the Teachers of Righteousness.
12 Ye will cherish and protect the weak, and those who are oppressed,
and all creatures that suffer wrong.
13 Ye will work with your hands the things that are good and seemly;
so ye will eat the fruits of the earth and live long in the earth.
14 Ye will purify yourselves daily and rest the Seventh Day from labor,
keeping holy the Sabbaths and the Festivals of your Elohím.
15 Do to others as ye desire that others should do to you.
16 Ye will not take away the life of any creature for your pleasure,
nor for your profit, nor yet torment it.
17 Ye will not steal the goods of anyone, nor gather lands and riches to yourselves,
beyond your need or use.
18 Ye will not eat the flesh nor drink the blood of any slaughtered creature
nor anything which brings disorder to your health or senses.
19 Ye will not make impure marriages where love and health are not,
nor corrupt yourselves or any creature made pure by the Holy One.
20 Ye will not bear false witness against any nor willfully deceive any by a lie to hurt them.
21 Do not to others as ye desire that others should not do to you.
22 And when the Talmidím heard these words, they smote upon their breasts, saying:
“Wherein we have offended, O Elohím, forgive us: and may Your Wisdom, Love,
and Truth within us, incline our hearts to love and keep this Holy Toráh.”
| Introduction | Chapters 1-5 | Chapters 6-9 | Chapters 10-20 | Chapters 21-30 | Chapters 31-40 |
| Chapters 41-50 | Chapters 51-60 | Chapters 61-70 | Chapters 71-80 | Chapters 81-89 | Chapters 90-96 |
Table of Contents
Section 1, Chapters 1 – 10
(1) The Days of King Herod; The Parentage and Conception of Yoḥanán the Baptist;
His Nazarite/Nazirite Consecration: No Animal Flesh or Strong Drink.
(2) The Conception of Y’Shúa the Mashíakh; Nazarite Consecration; The Appearances of Gabri’él to Miriám & Yoséph; Miriám and Elishéḅa Prophesy; Yoséph Prophesies.
(3) The Nativity and Naming of Yoḥanán the Baptist; Zachariah (Zakharyah) His Father Prophesies.
(4) Nativity of Y’Shúa the Mashíakh, in a Cave, in the midst of the Animals; An Angel tells the Shepherds;
His Presentation in the Temple (the Miqdash); The Song of Simeon (Shimon).
(5) The Manifestation of Y’Shúa to the Magi (Wise Men), who had Tasted Neither Flesh nor Strong Drink; Disappearance of the Star when they forgot their weary animals; Flight into Egypt; Zacharias (Zakharyah) is Murdered; Return to the Land of Yisra’el.
(6) The Growth of Y’Shúa. His Marriage, Education, His Travels, and Animal Liberations.
(7) The Preaching Of John The Baptist on Repentance (Reformation); Forbids Flesh Eating and Deeds of Cruelty;
Enjoins Mercy to Humanity and Animals.
(8) John (Yohanan) Testifies concerning Y’Shúa [Yeshu-Maryá [the Master, Y’Shúa];
Y’Shúa’s Baptismal Consecration and Anointing
(9) The Victory of Y’Shúa over Four Tests in the Desert.
(10) Yoséph And Miriám Make A Feast for Y’Shúa; Miriam Magdalena, Phillip, Andrew, Kepha (Peter) and Nathaniel became his Disciples (Talmidim)
Section 2, Chapters 11 Thru 20
(11) In the House of Shimon the Pharisee; Miriám of Magdala (Magdalena) Anointed Y’Shúa with Oil
and Shimon Protested; Y’Shúa Contrasted Each One’s Love for Him.
(12) The Marriage in Cana. The Healing of the Nobleman’s Son.
(13) The First Sermon in the Synagogue of Nazareth; A Blind Man’s Lack of Faith;
The People attempt to Kill Y’Shúa.
(14) Y’Shúa Preaching and Healing in Galilee; The Calling of Andrew and Kepha, Ya’aqob and Yohanan;
The Rebuke for Hunting and Cruelty to Animals; The Rebuke of a Rich Men.
(15) The Healing of the Leper and the Paralyzed; Who Can Forgive Sins;
The Deaf Man Healed who Denied that Others Could Hear & Was Corrected.
(16) Calling of Lewi; Fasting of Yohanan’s Talmidim; New Wine Must Be Put in New Bottles.
(17) Y’Shúa Apostolized the Twelve and their Fellows; They are Forbidden to Eat what is Gotten by Taking Life;
They who take not up their Cross (or, Staff) are not Worthy of Him.
(18) The Master Sent Forth Seventy-Two with Instructions; The Law of Karma (Sowing & Reaping).
(19) Y’Shúa Teaches Prayer; Of Praying in Secret; The Life and Substance of all things; Error even in the Prophets.
Of Forgiveness and Tenderness to Every Creature; A Withered Hand is Healed.
(20) The Return of the Seventy-Two; The All Parent: The Father-Mother; The Bliss of the Inner Circle.
Section 3, Chapters 21 Thru 30
(21) Y’Shúa Rebukes Cruelty to a Horse. Condemns the Service of Mammon.
(22) The Restoration of Jairus’ Daughter.
(23) Y’Shúa and the Samaritan Woman.
(24) Y’Shúa Denounces Cruelty. Heals the Sick.
(25) The Sermon on the Mount (part I)
(26) The Sermon on the Mount (part II)
(27) The Sermon on the Mount (part III)
(28) Y’Shúa Releases the Rabbits and Pigeons.
(29) He Feeds Five Thousand with Six Loaves and Seven Cluster of Grapes.
(30) The Bread of Life and the Living Vine.
Section 4, Chapters 31 Thru 40
(31) The Bread of Life and the Living Vine. Y’Shúa Teaches the Thoughtless Driver.
(32) Elohím the Food and Drink of All.
(33) By the Shedding of Blood of Others Is No Remission of Sins.
(34) Love of Y’Shúa for All Creatures. His Care for a Cat.
(35) The Good Law. The Good Samaritan. Miriám and Martha. On Divine Wisdom.
(36) The Woman Taken in Adultery. The Pharisee and the Publican.
(37) The Regeneration of the Soul.
(38) Y’Shúa Condemns the Ill Treatment of Animals.
(39) The Kingdom of Heaven (Seven Parables)
(40) Y’Shúa Expounds the Inner Teaching to the Twelve.
Section 5, Chapters 41 Thru 50
(41) Y’Shúa sets free caged Birds; The Blind Man who denied that Others Saw.
(42) Y’Shúa Teaches Concerning Marriage. The Blessing of Children.
(43) Y’Shúa Teaches Concerning the Riches of this World and the Washing of Hands and Unclean Flesh.
(44) The Confession of the Twelve. Mashíakh the True Rock.
(45) Seeking for Signs. The Unclean Spirit.
(46) The Transfiguration on the Mount, and the Giving of the Law of Messiah.
(47) The Spirit Gives Life. The Rich Man and the Beggar.
(48) Y’Shúa Feeds 1000 with Five Melons. Heals the withered Hand on the Sabbath Day. He rebukes hypocrisy.
(49) The True Temple [Miqdásh] of Elohím.
(50) Mashíakh the Light of the World.
Section 6, Chapters 51 Thru 60
(51) The Truth Makes Free.
(52) The Pre-existence of Mashíakh.
(53) Y’Shúa Heals the Blind on the Sabbath. Y’Shúa at the Pool of Siloam.
(54) The Examination of the Blind Man – A Living Type of the House of Elohím.
(55) Mashíakh the Good Shepherd.
(56) The Raising of Lazarus from his Sleep in the Tomb.
(57) Concerning Little Children. Forgiveness of Others. Parable of the Fishes.
(58) Divine Love to the Repentant.
(59) Y’Shúa Forewarns His Disciples. Glad Tidings to Zacchaeus.
(60) Y’Shúa Rebukes Hypocrisy.
Section 7, Chapters 61 Thru 70
(61) Y’Shúa Foretells the End.
(62) Parable of the Ten Virgins.
(63) Parable of the Talents.
(64) Y’Shúa Teaches in the Palm Circle. The Divine Life and Substance.
(65) The Last Anointing by Miriám Magdalena. Neglect not the Present time.
(66) Y’Shúa again Teaches his Disciples concerning the Nature of Elohím. The Kingdom. The Two in One.
(67) The Last Entry into Jerusalem. The Sheep and the Goats.
(68) The Householder and the Husbandmen. Order out of Disorder.
(69) The Mashíakh within the Soul. The Resurrection and the Life. Salome’s Question.
(70) Y’Shúa Rebukes Kepha’s Haste.
Section 8, Chapters 71 Thru 80
(71) The Cleansing of the Miqdásh.
(72) The Many Mansions in the One House.
(73) Mashíakh The True Vine.
(74) Y’Shúa Foretells Persecutions.
(75) The Last Supper.
(76) Washing of the Feet, The Eucharistic Oblation.
(77) The Agony in Gethsemane.
(78) The Betrayal.
(79) The Hebrew Trial before Caiaphas.
(80) The Sorrow and Penance of Judas.
Section 9, Chapters 81 Thru 89
(81) The Roman Trial before Pilate.
(82) The Crucifixion.
(83) The Burial of Y’Shúa.
(84) The Resurrection of Y’Shúa.
(85) Y’Shúa appears to Two at Emmaus.
(86) Y’Shúa appears in the Miqdásh. Blood Sacrifices Cease.
(87) Y’Shúa appears to the Twelve.
(88) The Eighth Day after the Resurrection.
(89) Y’Shúa appears at the Sea of Galilee.
Section 10, Chapters 90 Thru 96
(90) What is Truth?
(91) The Order of the Kingdom (part I.)
(92) The Order of the Kingdom (part II.)
(93) The Order of the Kingdom (part III.)
(94) The Order of the Kingdom (part IV.)
(95) The Ascension of Mashíakh.
(96) The Pouring out of the Spirit. The taking of Miriám and Yoséph.
27. For them that believe, these things are true. For them that believe not, they are as an idle tale. But to those with perceiving minds and hearts, regarding ‘the spirit’ rather than ‘the letter which kills’, they are spiritual truths.
28. For the things that are written are true, not because they are written, but rather they are written because they are true, and these are written that ye may believe with your hearts and proclaim with your mouths to the salvation of many. Amein.
Here ends the Holy Gospel of the Perfect Life of the Master Yeshua, the Mashiakh,
a Son of Dawíd after the Flesh, a Son of Elohim after the Spirit.
Glory be to Elohim by Whose power and help it has been written.
Here Ends The Table of Contents
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Further Information[2]This Gospel began to be revealed in the late 1800’s. It subsequently was published with explanations of its origins and recovery. It is claimed to be the base from which the Four Canonical Gospels … Continue reading
References
| ↑1 | From Melchizedek back to the beginning. The word, Melchizedek, translates to the King of Righteousness; but, if we change the vowels in zedek, we get the name Zadok. We then have, Zadok the King! |
|---|---|
| ↑2 | This Gospel began to be revealed in the late 1800’s. It subsequently was published with explanations of its origins and recovery. It is claimed to be the base from which the Four Canonical Gospels were originally constructed, before they themselves suffered from the editorial pen of the Roman “correctors”. It resembles a harmony of the 4-Gospels; However, it includes additional information that supports an ideology that was removed by “orthodoxy” long ago; And, whose truth strikes a pleasing chord within the heart of those sensing something missing in the scriptures and desiring the original. That is its true test! There is a preface in one of its publications that says, it “was communicated . . . in numerous fragments at different times, by Emmanuel Swedenborg, Anna Kingsford, Edward Maitland, and a priest of the former century, giving his name as Placidus, of the Franciscan Order—afterwards, a Carmelite. By them it was translated from the original, and given to the Editors in the flesh, to be supplemented in their proper places, where indicated, from the “Four Gospels” (A.V.) revised where necessary by the same. To this explanation, the Editors cannot add, nor from it take away. By the Divine Spirit was the Gospel communicated to the four above mentioned, and by them translated, and given to the writers; not in séance rooms (where too often resort the idle, the frivolous and the curious, attracting spirits similar to themselves, rather than the good), but “in dreams and visions of the night,” and by direct guidance, has God instructed them by chosen instruments; and now they give it to the world, that some may be wiser unto Salvation, while those who reject it, remain in their blindness, till they will to see.” (“Explanatory Preface” From an early 20th century edition published in London.) [Note: The editors were working with the canonical Gospels that were corrupted long ago; Thus, this must be taken into account as new texts are discovered and fresh insights are gained.] It was claimed by some that the Apostle John wrote it and sent it with a disciple to India-Tibet for safekeeping. It was translated and brought back West in the 1700’s or 1800’s, but confiscated by the RCC. E. Francis Udny believes it was translated by the hand of Francis Bacon: others by the Franciscan-Carmelite Monk named, Placidus, one of the four who delivered it to Rev. Ousley. Whatever the case may be in that regard, it was received by Rev. Ouseley through revelations, dreams, visions and direct guidance. So, what if? under Apostolic authority in ≈ the 50-60’s AD, a copy of this original was sent with disciples to the East and preserved? Centuries later, did, Bacon or Placidus, or surviving Essenes, or, Nestorians bring it back to the West from the East, as some think was done with Sefer Josippon? These assertions are presently beyond examination; then again, the same vagueness exists for the canonical Bible. However, one can research into original Judaism and Christianity (studying the redaction of the Tanakh and the Gospels, Vegetarianism, Reincarnation) and arrive at the same conclusions, aside from reading this Gospel account. Indeed, reading this will help you see what you will find in such research in a familiar format. It takes for granted, that the canonical old and new testaments are documents that long ago were reconstructed and edited from previous originals, even as modern scholarship with various scenarios now accepts. Its beauty is found by those who thirst for righteousness and read it. I tentatively give it primary status in the NT—the presupposition upon which the rest of the canonical New Testament was written. Paqid, Yo’el Ben Avraham, MA There is similar book by Edward Bordeaux Szekely, called, The Essene Humane Gospel. It appears to be an edited version of The Gospel of the Perfect Life and may originate from a later branch of Nazarean Essenes. Along with other writings that Szekely translated, he claimed that he was given access to them by a priest in the Vatican library. His writings do not necessarily reflect the original Essenes nor our interpretations |