He shall be called a Ναζωραῖος/Nazoraios [Nazirite]…Mt 2:23
…the sect of the Nazoreans [or, Nasareans?]… Acts 24:5
“This sect of Nazoræans is [presently in 375 AD] to be found inBishop Epiphanius, The Panarion (c. 375 AD)
Beroea near Coelesyria, in the Decapolis near Pella,
and in Bashanitis at the place called…Khokhabe
in Hebrew…[in practice] They are nothing but Jews…”
“This Essene sect of the Nasaræans. They are Jews by nationality,
from Gileaditis, Bashanitis and the Transjordan as I have been told,
but descendants of Israel himself.” There are only a
handful of Nasaræans [left as such] . . . they have been united
with the sect of the Ebionites [of the Nazoræans]
A Nicene Bishop, on the outside trying to look in!
Section 2, Chapters 11 Thru 20
(11) The Anointing by Mariám Magdalena.
(12) The Marriage in Cana. The Healing of the Nobleman’s Son.
(13) The First Sermon in the Synagogue of Nazareth.
(14) The Calling of Andrew and Kepha. The Teaching of Cruelty in Animals.
(15) The Healing of the Leper and the Palsied. The Deaf man who denied that others could Hear.
(16) Calling of Matthew. Parable of the New Wine in Old Bottles.
(17) Yahshúa Sends Forth the Twelve and their Fellows.
(18) Yahshúa Sends Forth the Two and Seventy.
(19) Yahshúa Teaches how to Pray – Error even in Prophets.
(20) The Return of the Two and Seventy.
The Gospel of the Perfect Life of the Master, Yahshúa the Anointed,
the offspring of Dawíd through Yoséph and Mariám after the flesh, and the son of Elohiym, through godly love and wisdom, after the Spirit.
Section 2, Chapters 11 thru 20
The Anointing By Mariám of Magdala (Magdalena)
1. AND one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house and sat down to eat.
2. And behold a certain woman of Magdala, who was reputed to be a sinner, was in the city, and when she knew that Yahshúa sat to eat in the Pharisee’s house, she brought an Alabaster box of ointment, and stood at his feet behind him, weeping, and washed His feet with tears, and did wipe them with the hairs of her head and kissed his feet, and anointed them with ointment.
3. Now when the Pharisee which had bidden him saw it, he thought within himself, saying, “This man, if he were a prophet, would have known who and what manner of woman this is that touches him: for she is a sinner.”
4. And Yahshúa answering said to him, “Shimon, I have somewhat to say to you. And he said, “Master, speak on.”
5. “There was a certain creditor which had two debtors: the one owed five hundred dinars and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me, therefore, which of them will love him most.”
6. Shimón answered and said, “I suppose that he to whom he forgave most.” And he said to him, “You have rightly judged.”
7. And he said to Shimon, “Do you see this woman? I entered into your house, you gave me no water for my feet; but she has washed my feet with tears and wiped them with the hairs of her head. You gave me no kiss: but this woman since the time I came in has not ceased to kiss my feet. My head with oil you did not anoint, but this woman has anointed my feet with ointment.
8. Wherefore I say to you, her sins, which are many, are forgiven, for she loved much, not only man but also beast and birds of the air, yea, even the fishes of the sea; but to whom little is forgiven, the same loves little.”
9. And he said to her, “Your sins are forgiven.” And they who sat at the table began to say within themselves, who is this that also forgives sins?”
10. Though he had not said, “I forgive you” but, “Your sins are forgiven you” for, he discerned true faith and repentance in her heart. And Yahshúa needed not that any should testify of any man, for he himself knew what was in man.
The Marriage In Cana; The Healing of the Nobleman’s Son
1. AND the next day there was a marriage in Cana of Galilee; and [Mariám] he mother of Yahshúa was there: And both Yahshúa and Mariám of Magdala [Magdalena] were there, and his disciples came to the [their?] marriage.
2. And when they wanted wine, the mother of Yahshúa said to him, “They have no wine.” Yahshúa said to her, “Woman, what is that to you and to me? My hour is not yet come.” His mother said to the servants, “Whatsoever he says to you, do it.”
3. And there were set there six water-pots of stone, after the manner of the purifying of the Judæans, containing two or three firkins apiece. And Yahshúa said to them, “Fill the water-pots with water.” And they filled them up to the brim. And he said to them, “Draw out now, and take to the governor of the feast.” And they took it.
4. When the ruler of the feast had tasted the water that was made wine to them and knew not from whence it came; the governor of the feast called the bridegroom and said to him. “Every man at the beginning does set forth good wine and when men have well drunk, then that which is worse; but you have kept the good wine until now.”
5. This beginning of miracles did Yahshúa in Cana of Galilee and manifested forth his glory; and many disciples believed on him.
6. After this he went down to Capernaum, he, and his mother, with Mariám of Magdala [his wife?], and his brothers, and his disciples: and they continued there for many days.
7. And there arose a question between some of Yoḥanan’s disciples and the Judæans about purifying. And they came to Yoḥanan, and said to him, “Rabbi, he that was with you beyond Jordan, to whom you testified, behold, the same baptizes, and all do come to him.”
8. Yoḥanan answered and said, “A man can receive nothing, except it is given him from heaven. Ye yourselves bear me witness, that I said, ‘I am not the Mashíakh, but that I am sent before him.’
9. He that has the bride is the bridegroom; but the friend of the bridegroom, which stands and hears him, rejoices greatly because of the bridegroom’s voice; this my joy therefore is fulfilled. He must increase; but I must decrease. He that is of the earth is earthly and speaks of the earth: he that comes from heaven is above all.”
10. AND certain of the Pharisees came and questioned Yahshúa, and said to him, “How do you say that ELOHÍYM will condemn the world?” And Yahshúa answered, saying, “ELOHÍYM so loves the world, that the firstborn Son is given, and comes into the world, that whosoever keeps faith with him may not perish, but have everlasting life. ELOHÍYM does not send the Son into the world to condemn the world; but that the world through him may be saved.
11. They who keep faith with him are not condemned: but they that do not keep faith are condemned already, because they have not kept faith with the name of the firstborn of ELOHÍYM. And this is the condemnation, that the light is come into the world, and men love darkness rather than light, because their deeds are evil.
12. For all they that do evil hate the light, neither do they come to the light, lest their deeds may be condemned. But they that do righteousness come to the light, that their deeds may be made manifest, that they are wrought in ELOHÍYM.”
13. AND there was a certain nobleman, whose son was sick at Capernaum. When he heard that Yahshúa was come into Galilee, he went to him, and besought him that he would come down, and heal his son; for he was at the point of death.
14. Then said Yahshúa to him, “Except ye see signs and wonders, ye will not keep faith.” The nobleman said to him, “Master, come down lest my child die.”
15. Yahshúa said to him, “Go your way; your son lives. And the man kept faith with the word that Yahshúa had spoken to him, and he went his way. And as, he was now going down, his servants met him, and told him, saying, “Your son lives.”
16. Then enquired he of them the hour when he began to amend. And they said to him, “Yesterday of the seventh hour the fever left him.” So, the father knew that it was at the same hour, which Yahshúa said to him, “Your son lives.” And himself kept faith, and his whole house.
The First Sermon in the Synagogue of Nazareth; A Blind Man’s Lack of Faith;
The People attempt to Kill Yahshua
1. AND Yahshúa came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the Shabbath day, and stood up for to read. And there was delivered unto him the roll of the prophet Yeshayáhu [Isaiah].
2. And when he had opened the scroll, he found the place where it was written. “The Spirit of YHWH is upon me, because he has anointed me to preach the gospel to the poor; he has sent me to heal the brokenhearted, to preach deliverance to the captives and recovering of sight to the blind, to set at liberty those that are bound. To preach the acceptable year of YHWH.” Isaiah 61
3. And he closed the roll, and gave it back to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began saying to them, “This day is this scripture fulfilled in your ears.” And all bare him witness and wondered at the gracious words which proceeded out of his mouth. And they said, “Is this not the son of Yoséph?”
4. And some brought to him a blind man to test his power, and said, “Rabbi, here is a son of Abraham blind from birth. Heal him as you have healed Gentiles in Egypt.” And he, looking upon him, perceived his unbelief and the unbelief of those that brought him, and their desire to ensnare him. And he could do no mighty work in that place because of their unbelief.
5. And they said to him, to him, “Whatsoever we have heard done in Egypt, do also here in your own country. And he said, “Truly I say to you, No prophet is accepted in his own home or in his own country, neither does a physician work cures upon them that know him.
6. And I tell you of a truth, many widows were in Yisraél in the days of Eliyáhu, when the heaven was shut up three years and six months, when great famine was throughout all the land. But to none of them was Eliyáhu sent, except unto Sarepta, a city of Sidon, to a woman that was a widow.
7. And many lepers were in Yisraél in the time of Elisha the prophet; and none of them was cleansed, except Naaman the Syrian.”
8. And all they in the synagogue, when they heard these things, were filled with wrath. And rose up, and thrust him out of the city, and led him to the brow of the hill whereon their city was built, that they might cast him down headlong. But he, passing through the midst of them, went his way and escaped them.
Yahshua Preaching and Healing in Galilee; The Calling of Andrew and Kepha, Ya’aqob and Yohanan; The Rebuke for Hunting and Cruelty to Animals the Rebuke of the Rich Men
1. NOW Herod the tetrarch, being reproved by Yoḥanan the Baptist for Herodia his brother Philip’s wife, and for all the evils which he had done, added yet this above all, that he shut up Yoḥanan in prison.
2. And Yahshúa began to preach, and to say, “Submit; for the kingdom of heaven is near.” And as he was walking by the sea of Galilee, he saw Shimon, called Kepha (Peter), and Andrew his brother, casting a net in the sea; for they were fishers. And he said to them, “Follow me, and I will make you fishers of men.” And they straightway forsook their nets and followed him.
3. And going on from there, he saw other two brethren, Ya’acóḅ the son of Zebedee, and Yoḥanan his brother, in a ship with Zebedee their father, mending their nets; and he called them. And they immediately left their nets, and the ship, and their father, and followed him.
4. And Yahshúa went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. And the fame of his miracles went throughout all Syria, and they brought to him many sick people that were taken with various diseases and torments, and those which were lunatic, and those that had the palsy, and he healed them.
5. And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judæa, and from beyond Jordan.
6. AND as Yahshúa was going with some of his disciples, he met with a certain man who trained dogs to hunt other creatures. And he said to the man, “Why do you thusly?” And the man said, “By this I live and what profit is there to any in these creatures? these creatures are weak, but the dogs they are strong.” And Yahshúa said, “You lack wisdom and love. Lo, every creature which ELOHÍYM has made has its end, and purpose, and who can say what good is there in it? or what profit to yourself, or mankind?
7. And, for your living, behold the fields yielding their increase, and the fruit-bearing trees and the herbs; what more do you need than these which honest work of your hands will not give to you? Woe to the strong who misuse their strength, Woe to the hunters for they shall be hunted.”
8. And the man marveled, and left off training the dogs to hunt, and taught them to save life rather than destroy. And he learned of the doctrines of Yahshúa and became his disciple.
9 AND behold there came to him two rich men, and one said, “Good Master.” But he said, “Call me not good, for One alone is the All-Good, and that is ELOHÍYM.”
10. And the other said to him, “Master, what good thing shall I do and live?” Yahshúa said, “Perform the Toráh and the Prophets.” He answered, “I have performed them.” Yahshúa answered, “Go, sell all you have and divide with the poor [Eḅioním], and follow me.” But this saying did not please him.
11. And the Master said to him, “How can you say that you have performed the Toráh and the Prophets? Behold many of your brethren are clad with filthy rags, dying from hunger and your house is full of many goods, and there goes from it nothing to them.”
12. And he said to Shimon, “It is difficult for the rich to enter the kingdom of heaven, for the rich care for themselves, and despise them that have not.”
Healing of the Leper, a Paralytic and of a Deaf Man from Birth and His Instructions
1. AND it came to pass, when he was in a certain city, behold a man full of leprosy, who, seeing Yahshúa, fell toward the earth, and besought him, saying, “Master, if you will, you can make me clean.” And he put forth his hand, and touched him, saying, “Blessed are you who believes; I will, be you clean.” And immediately the leprosy departed from him.
2. And he charged him saying, “Tell no man: but go, and shew yourself to the priest, and offer for your cleansing, according as Moshéh commanded, for a testimony to them. But so much the more went there a fame abroad of him; and great multitudes came together to hear, and to be healed by him of their infirmities. And he withdrew himself into the desert and prayed.
3. AND it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the Toráh sitting by, to see them which were come out of every town, of Galilee, and Judæa, and Jerusalem, and the power of ELOHÍYM was present to heal them.
4. AND behold, they brought in a bed a man who was taken with a palsy: and they sought means to bring him in, and to lay him before him. And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Yahshúa. And when he saw their faith, he said to him, “Man, your sins are forgiven you.”
5. And the Scribes and the Pharisees began to reason, saying, “Who is this which speaks blasphemies? Who can forgive sins, but ELOHÍYM alone?” But when Yahshúa perceived their thoughts, he answering said to them, “Why reason ye in your hearts? Can even ELOHÍYM forgive sins, if a man does not repent? Who said, ‘I forgive you your sins?’ Did I not say, rather, ‘Your sins are forgiven you?’
6. Which is easier to say, ‘Your sins are forgiven you’; or to say, ‘Rise up and walk?’ But that ye may know that the Son of Man has power upon earth to discern and declare the forgiveness of sins (he said to the sick of the palsy), ‘I say to you, Arise, and take up your couch, and go to your house.’”
7. And immediately he arose up before them, and took up that whereon he lay, and departed to his own house, glorifying ELOHÍYM. And they were all amazed, and they glorified ELOHÍYM, and were filled with the Spirit of reverence, saying, “We have seen strange things today.”
8. AND as Yahshúa was going into a certain village there met him a man who was deaf from his birth. And he believed not in the sound of the rushing wind, or the thunder, or the cries of the animals, or the birds which complained of their hunger or their hurt, nor that others heard them.
9. And Yahshúa breathed into his ears, and they were opened, and he heard. And he rejoiced with exceeding joy in the sounds he before denied. And he said, “Now hear all things.”
10. But Yahshúa said to him. How do you say, “I hear all things? Can you hear the sighing of the prisoner, or the language of the birds or the animals when they commune with each other, or the voice of angels and spirits? Think how much you cannot hear and be humble in your lack of knowledge.
Calling of Levi; New Wine Must Be Put in New Bottles
1. AND after these things he went forth, and saw a tax gatherer, named Lewí, sitting at the receipt of custom: and he said to him, “Follow me.” And he left all, rose up, and followed him.
2. And Lewi made him a great feast in his own house: and there was a great company of tax collectors and of others that sat down with them. But the Scribes and Pharisees murmured against his disciples, saying, “Why do ye eat and drink with publicans and sinners?”
3. And Yahshúa answering said unto them, “They that are whole need not a physician; but they that are sick. I came not to call the righteous, but sinners to repentance.”
4. And they said unto him, “Why do the disciples of Yoḥanan fast often, and make prayers, and likewise the disciples of the Pharisees; but yours eat and drink?|
5. And he said to them, “Wherewith shall I liken the men of this generation, and to what are they like? They are like unto children sitting in the marketplace and calling one to another and saying, ‘We have piped for you, and ye have not danced; We have mourned for you and ye have not lamented.’
6. For Yoḥanan the Baptist came neither eating nor drinking, and ye say, ‘He has a devil’; The Son of Man comes eating and drinking the fruits of the earth, and the milk of the flock, and the fruit of the vine, and ye say, ‘Behold a glutton and wino, a friend of tax collectors and sinners.’
7. Can ye make the children of the bridechamber fast, while the bridegroom is with them? But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.”
8. AND he also spoke this parable to them, saying, “No man puts a piece of new cloth upon an old garment; for then, the new agrees not with the old, and the garment is made worse.
9. And no one puts new wine into old bottles; else the new wine will burst the bottles, and is spilled, and the bottles shall perish. But new wine must be put into new bottles, and both are preserved.
10. None also having drunk old wine, immediately desires new: for they say, ‘The old is better’! But the time comes when the new shall grow old, and then, the new shall be desired by them. For as one changes old garments for new ones, so do they also change the body of death for the body of life, and that which is past for that which is coming.”
Yahshúa Sent Forth the Twelve and their Fellows; They are Forbidden to Eat what is Gotten by Taking Life; They who take not up their Cross (or, Staff) are not Worthy of Him
1. AND Yahshúa went up into a mountain to pray. And when he had called unto him his twelve disciples, he gave them power against unclean spirits—to cast them out, and to heal all manner of sickness and all manner of disease. Now the names of the twelve apostles are these who stood for the twelve tribes of Yisraél:
2. Peter, called Kepha, for the tribe of Reuḅén; Ya’aqóḅ, for the tribe of Naphtali; Thomas, called Dydimus, for the tribe of Zabulon; Matithyáhu, called Lewi for the tribe of Gad; Yoḥanan, for the tribe of Ephraím; Shimón, for the tribe of Issachar.
3. Andrew for the tribe of Yoséph; Nathanaél, for the tribe of Shimón; Thaddeus, for the tribe of Zabulon; Ya’aqóḅ, for the tribe of Benjamin; Yahudáh, for the tribe of Dan; Philip, for the tribe of Asher. And Judas Iscariot, a Lewite, who betrayed him, was also among them (but he was not of them). And Matithyáhu and Barsabba were also present with them.
4. Then he called in like manner twelve others to be Prophets, men of light to be with the Apostle and show to them the hidden things of ELOHÍYM. And their names were Hermes, Aristobulus, Selenius, Nereus, Apollos, and Barsabba; Andronicus, Lucius, Apelles, Zachaeus, Urbanus, and Clementos. And then he called twelve who should be Evangelists, and twelve who should be Pastors. A fourfold twelve did he call that he might send them forth to the twelve tribes of Yisraél, unto each, four.
5. And they stood around the Master, clothed in white linen raiment, called to be a holy priesthood unto ELOHÍYM for the service of the twelve tribes whereunto they should be sent.
6. These fourfold Twelve Yahshúa sent forth and charged them, saying, “I will that ye be my Twelve Apostles with your companions, for a testimony into Yisraél. Go ye into the cities of Yisraél and to the lost sheep of the House of Yisraél. And as ye go, preach, saying, ‘The kingdom of heaven’ is near. As I have baptized you in water, so ye baptize those who believe.
7. Anoint and heal the sick, cleanse the lepers, raise the dead, cast out devils, freely ye have received, freely give. Provide neither gold, nor silver, nor brass in your purses. Nor scrip for your journey, neither two coats, neither shoes, nor yet staves; for the workman is worthy of his food;
8. And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go forth. And when ye come into a house, salute it. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
9. Be ye wise as serpents and harmless as doves. Be ye innocent and undefiled. The Son of Man is not come to destroy but to save, neither to take life, but to give life, to body and soul.
10. And fear not them which kill the body but are not able to kill the soul; but rather fear Him who is able to destroy both soul and body in Gehenna.
11. Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without permission of the All Qodésh. Yea, the very hairs of your head are all numbered. Fear ye not therefore, if ELOHÍYM cares for the sparrow, shall he not care for you!
12. It is enough for disciples that they be as their master, and the servants as their master. If they have called the master of the house Beelzebub, how much more shall they call them of his household? Fear them not therefore, for there is nothing covered, that shall not be revealed; or hid, that shall not be known.
13. What I tell you in darkness, that speak ye in light when the time comes: and what ye hear in the ear, that preach ye upon the housetops. Whosoever therefore shall confess the truth before men, them will I confess also before my Parent Who is in heaven. But whosoever shall deny the truth before men, them will I also deny before my Parent Who is in heaven.
14. Truly I am come to send peace upon earth, but when I speak, behold a sword follows. I am come to unite, but, behold, a man shall be at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law. And a man’s foes shall be they of his own household. For the unjust cannot mate with them that are just.
15. They who take not their cross (or, staff) and follow after me are not worthy of me. He that finds his life shall lose it; and he that loses his life, for my sake, shall find it.”
The Master Sent Forth Seventy-Two with Instructions; The Law of Karma
1. AFTER these things the Master also appointed seventy-two and sent them two and two before his face into every city and place of the tribes where he himself would come.
2. Therefore he said to them, “The harvest truly is great, but the laborers are few, pray ye therefore the Master of the harvest that he would send forth laborers into the harvest.
3. Go your ways, behold I send you forth as lambs among wolves. Carry neither purse, nor scrip, nor shoes, and salute no man by the way.
4. And into whatsoever house ye enter, first say, Peace be to this house. And if the spirit of peace be there your peace shall rest upon it, if not it shall turn to you again.
5. And into whatsoever city ye enter, and they receive you,
And heal the sick that are therein, and say to them, ‘The kingdom of ELOHÍYM is come near to you.’
6. And in the same house remain,
for the laborer is worthy of his hire. Go not from house to house.
7. But into whatsoever city ye enter and they receive you not, go your ways out into the streets of the same and say, ‘Even the very dust of your city, which cleaves on us, we do wipe off against you; Regardless, be ye sure of this, that the kingdom of Elohíym is come near to you.’
8. Woe to you, Chorazin! Woe unto you, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they would have repented a great while ago, sitting in sackcloth and ashes. But it shall be more tolerable for them in the judgement than for you.
9. And you, Capernaum, which are exalted to heaven, shall be thrust down to Sheól. They that hear you, hear me also; and they that despise you, despise me also; and they that despise me, despise Him that sent me. But let all be persuaded in their own minds.”
10. AND again, Yahshúa said to them: “Be merciful, so shall ye obtain mercy. Forgive others, so shall ye be forgiven. With what measure ye measure, with the same shall it be measured back to you.
11. As ye do to others, so shall it be done to you. As ye give, so shall it be given to you. As ye judge others, so shall ye be judged. As ye serve others, so shall ye be served.
12. For ELOHÍYM is just and rewards everyone according to their works. That which they sow they shall also reap.”
Yahshúa Teaches Prayer ; Of Praying in Secret; The Life and Substance of all things; Error even in the Prophets; Of Forgiveness and Tenderness to Every Creature; A Withered Hand is Healed;
1. As Yahshúa was praying in a certain place on a mountain, some of his disciples came to him, and one of them said, “Master, teach us how to pray.” And Yahshúa said to them, “When you pray, enter into your secret chamber, and when you have closed the door, pray to Abba-Imma, Who is above and within you, and your Father-Mother Who sees all that is secret shall answer you openly.
2. But when ye are gathered together, and pray in common, use not vain repetitions, for your heavenly Parent knows what things ye have need of before ye ask them. After this manner therefore pray ye:
3. ‘Our Father-Mother, Who is above and within: Qodésh be Your Name in a twofold triad—In Wisdom, Love, and Equity; Your Kingdom come to all; Your will be done; As in Heaven so in Earth. Give us day by day to partake of Your qodésh bread and the fruit of the living vine. As You forgive us our trespasses, so may we forgive others who trespass against us. 4. Show upon us Your goodness, that to others we may show the same. In the hour of trial, deliver us from evil.’
5. And wheresoever there are seven gathered together in My Name there am I in the midst of them; yea, if only there be three or two; and where there is but one who prays in secret, I am with that one.”
6. “Raise the Stone and there you shall find me; Cleave the wood and there I am. For in the fire and in the water even as in every living form, ELOHÍYM is manifest as its Life and its Substance.”
7. AND the Master said, “If your brother has sinned in word seven times a day, and seven times a day has made amendment, receive him.” Shimón said to him, “Seven times a day?”
8. The Master answered and said to him, “I tell you also unto seventy times seven, for even in the Prophets, after they were anointed by the Spirit utterance of sin was found.
9. Be ye therefore considerate, be tender, be ye pitiful, be ye kind, not to your own kind alone, but to every creature which is within your care, for ye are to them as ELOHÍYM, to whom they look in their need. Be ye slow to anger, for many sin in anger, which they repented of, when their anger was past.”
10. AND there was a man whose hand was withered, and he came to Yahshúa and said, “Master, I was a Mason seeking sustenance by my hands. I beseech you! Restore to me my health that I may not beg for food with shame.” And Yahshúa healed him, saying, “There is a house made without hands, seek that you may dwell therein.”
The Return of the Seventy-Two; The All Parent: The Father-Mother; The Bliss of the Inner Circle
1. AND after a season the seventy-two returned with joy, saying, “Master, even the demons are subject to us through your name.”
2. And he said to them, “I beheld Satan as lightning fall from heaven.
3. Behold! I give to you power to tread on serpents and scorpions, and over all the power of the enemy; and nothing shall by any means hurt you. Nevertheless, in this do not rejoice—that the spirits are subject to you; but rather, rejoice because your names are written in Heaven.” 4. In that hour Yahshúa rejoiced in spirit, and said, “I thank you, Holy Parent of heaven and earth, that you have hid these things from the wise and prudent, and have revealed them to babes: even so, All Holy,1)“All Holy” – “All (perfect) Parent”: “The One Who is Completely and Absolutely Separate and Other”, Who is, nevertheless, the perfect Parent—a perfect Father and Mother in one person. for so it seemed good in your sight.
5. All things are delivered to me of the All-Parent: and no man knows the Son or who is the Daughter, but the All Parent; nor who the All-Parent is, but the Son and the Daughter, and they to whom the Son and the Daughter will reveal it.”
6. And he turned him to his disciples, and said privately, “Blessed are the eyes which see the things that ye see. For I tell you, that many prophets and kings have desired to see those things which ye see and have not seen them; and to hear those things which ye hear and have not heard them.
7. Blessed are ye of the inner circle who hear my word and to whom mysteries are revealed, who give to no innocent creature the pain of prison or of death, but seek the good of all, for to such is everlasting life. 8. Blessed are ye who abstain from all things gotten by bloodshed and death, and fulfill all righteousness: Blessed are ye, for ye shall attain to Eternal-Bliss.”2)The original word was Beatitude.
THE END OF SECTION 2
Next Section: Section 3, Chapters 21 Thru 30